The gradual increase in the Latins’ ability to vote is part of the landscape, but colonization is rather more significant. The Latin revolt and resettlement in 338 BC involved a rethinking of the mechanisms of control. Commercium is understood within the context of reciprocal respect for private law similarly intermarriage and the rights of migration are developed with a view to the inter-relationships between the communities of Latium, whereas an alternative approach might see this as at most a regularisation, if not simply a reinforcement, of prior arrangements arising from the mobility of the central Italian elite. This is a rigorously legal account, and there is nothing to indicate the context within which the resolution after the battle of Lake Regillus arose, so previous aristocratic mobility and interaction are not addressed. Very little if anything is said about the situation before the foedus Cassianum, and indeed very little is said about the historical problems of that treaty. takes the view that the original Latin right, as constructed through the foedus Cassianum, contained three key components, commercium, conubium and ius migrandi. The Junian Latins are not considered in any detail. For K., the Latin right is a mechanism of integration, first used within Italy and then spread through the west through a variety of constructed communities. It is useful to have a single account of this important instrument of Roman organization. The book offers a useful overview of the evidence and is clearly written. The first considers the position from the foundation at the time of the Foedus Cassianum to the Social War the second considers the transformation from the Social war until the Constitutio Antoniniana, with the emphasis on Gaul, and contains a chapter on the nature of the Latin municipium, based on the evidence of the Lex Irnitana, and the diffusion of the phenomenon in the western provinces. Kremer’s careful study of Latin rights is divided into two parts.
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